Constitution Tuesday: 3rd Amendment

Oh, the much-debated and ever-controversial third amendment!  Just kidding – nobody cares.  It’s the least litigated amendment of them all and arguably the least relevant in modern day.  But James Madison worked hard, dammit, and we’re gonna take a look anyway.

The text:

No Soldier shall, in time of peace be quartered in any house, without the consent of the Owner, nor in time of war, but in a manner to be prescribed by law.

If you think it’s ridiculous that we need to clarify that the military cannot be forcibly housed in our two-bedroom-one-and-a-half-bath, you’d be right!  You would also owe your entitlement to your own home to the Framers and the third amendment.  Our off-handed dismissal of the third is a privilege awarded to us by the Founders that did not come from such independent roots.

While under British rule, the American colonies were required by the Quartering Acts to foot the bill of the King’s soldiers including lodging; even in their private homes.  Nothing sounds quite so uncomfortable as fighting the man only to have to greet him over coffee while still in your pajamas.  Thus, the third amendment was born and ne’er did we ever worry again that we’d have to share our Eggo waffles unless we really wanted to.

It seems irrelevant now, but don’t write the third off so quickly.  Most commonly, the third amendment is referenced now as proof of American’s right to privacy, which is nothing to scoff at.  This amendment, directly or indirectly, indicates that the homes of U.S. Citizens are not the domain of the government.  Arguably, the third amendment shows favor for civilians over the military and, in an age where the police force looks progressively more like the Navy Seals, it is vital to know that our constitution is on our side.

I am not one to reiterate what has already been said, especially when it’s been said by brilliant women, so I’ll direct you to Caroline Kennedy and Ellen Aderman’s book Right To Privacy.  It’s an incredible read and vital information for a time that’s becoming increasingly authoritative.

Oh, also, I made a thing.  Mac, out.



Cenk Uygur and Wolf-PAC

A month ago, I sat in a ballroom in Washington, D.C. in the company of diverse faith leaders, politicians, activists, and journalists.  I had a crystallizing moment (or series of moments in rapid succession) when Cenk Uygur took the stage and delivered the speech featured below.  I urge you to watch this in full, as it delivers more truth and more hope than I could ever attempt to.

The concrete action today is to visit Wolf-PAC and get involved.  We are capable of inciting change if we are vigilant about working state-by-state.

Mac, out.

Constitution Tuesday: 2nd Amendment


It’s happening.  Armed with a venti black iced coffee and a mountain of research, I’m ready to talk about the Second Amendment.

The text:

A well regulated Militia, being necessary to the security of a free state, the right of the people to keep and bear Arms, shall not be infringed.

What do people think it means?  Up until the 1980’s, this amendment was never interpreted or invoked as an individual rights issue.  Along with shoulder pads and hair bands came the NRA’s infiltration of the legal system on behalf of their own interests.  The previous leaders of the National Rifle Association were pushed out by authoritarian right wing activists and, what was once an organization focused on training and hunting became a guns rights activist organization.  From there, the NRA funded think tanks and legal scholarships with the sole goal being to influence the court systems on their implementation of the 2nd Amendment.  According to the Center for Responsive Politics, in the last election cycle alone, the NRA and associates spent $1,092,750 in campaign contributions and $3,188,000 in lobbying contributions.  What many believe is a defense of a constitutional right is, in actuality, manipulation by a super-rich organization to obtain unlimited power.

What does it really mean?  Let’s face it: Much of the original language of the Constitution sounds more like Yoda than plain English.  A lot of syntax has changed since this amendment was written, so let’s first make sure we’re fully understanding the words themselves and their context.

Well regulated – Controlled or directed, held to a set of standards.  This phrase is vital!  This was the Framer’s way of differentiating between a coordinated and controlled body of people (men, at the time) and a mob with a flag.

Militia – Citizens who can be called upon by the government to enter combat in emergency situations.  Every man of a certain age was required to be available for militia duty, if necessary.  Because there was no mass production of firearms in the 1700’s, this meant that a man would be required to bring his gun from home.  The purpose of the militia was to be in service to the country’s government.  Much of the amendment’s purpose is irrelevant now because of the U.S. Armed Forces’ limitless access to firearms; so it is not only unnecessary, but ridiculous, to assume we still need to BYOG (Bring Your Own Guns).  Irrelevant, still, because a militia was required due to a relatively small population and official army.  Currently, the United States has the second largest military worldwide and is known as the strongest.  A militia is no longer necessary.  Our diverse folks in uniform have this under control.

Here is where, if you paid attention in English grammar, all argument becomes irrelevant.  The amendment was written in nearly opposite order of how we commonly phrase things today. Similar to absolute clauses, these sentences were structured so that the first dependent clause described the conditions under which the rest of the sentence was valid. Consider the phrase: A reward being earned, the child received an ice cream cone. To rearrange it, you need to insert a because: The child received an ice cream cone because a reward was earned. With grammatical understanding, and respect to the originalism the GOP so desperately clings to, the second amendment states that:

The right of the people to keep and bear arms shall not be infringed because a well regulated militia is necessary to the security of a free state:

  • In a time where there weren’t more guns than people.
  • When guns were muskets and not state of the art automatic machine guns.
  • When the U.S. didn’t have the most advanced military in the world.

But, the Founding Fathers!  The NRA website still claims many quotes by President Jefferson (that grammar and context render irrelevant) but one sticks out as a particularly blatant example of the gun lobby’s manipulation of information.  The quote, “one loves to possess arms, though they hope never to have occasion for them” seemingly insinuates that Jefferson advocated for the possession of firearms as a means of safety and self defense.  In reality?  This phrase was a metaphor in a letter he wrote to Washington requesting a copy of a political report that he handed over to Hamilton and never got back.  He says that he wants to be armed with information, not guns, in case of blackmail.


There you have it, folks.  Armed with accurate information and a healthy understanding of English grammar, we cannot lose.

Mac, out.

Constitution Tuesday: 1st Amendment

Welcome to the very first Constitution Tuesday, where we make civics cool.  Okay, maybe not cool in a Cher-and-Dionne-from-Clueless sense, but more in a words-we-can-understand-breakdown-with-context kind of sense.  Consider me the Tai of political education; a little rough around the edges but definitely means well.



If you’re anything like me, your civics education never amounted to more than the occasional Schoolhouse Rock tune.  How can we expected to participate in our democracy when we don’t know the ins-and-outs of our own Constitution?  The answer is: We can’t.  Let’s start with the Bill of Rights, the most commonly referenced and invoked piece of our founding literature, to make sure we’re all on the same page.

Why is there a Bill of Rights?  James Madison asked a similar question.  It was the opinion of the Federalists that the Constitution itself was enough to cover individual rights.  They intended for any rights or freedoms not explicitly given to the government in the Constitution be remanded to individuals.  Federalists also believed that if a Bill of Rights was created and unintentionally missed something, it would do more harm to citizens than to have no clear outline at all.  Anti-federalists expressed their concern that this was putting far too much faith in the system.  They claimed that without expressly stating the rights and freedoms retained by the individual citizen, the government would use the lack of clarity to their advantage.  Furthermore, they claimed that any government that was hesitant to make these clarifications was likely planning on deception.  Eventually, with a remark from Thomas Jefferson to Madison that, “Half a loaf is better than no bread.  If we cannot secure all our rights, let us secure what we can,” the Bill of Rights was created and it became explicitly unconstitutional for the Federal or State Government to infringe on any of the rights established within it.

The first amendment.  “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.”

What a mouthful.  Let’s break this thing down.

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…

Commonly known as Freedom of Religion, this amendment focuses on the necessity of the separation of church and state.  Working backward, “prohibiting the free exercise thereof” refers to the private religious lives of American citizens.  This amendment ensures that any citizen is free to practice any religious beliefs in their personal lives or to practice none at all without any interferences from the government.  Basically, if you want to practice Christianity, Islam, Judaism, Paganism, a religion based on the texts of Dr. Seuss, or no religion at all, you are free to do so.  The first part, about not establishing laws respecting religious establishment, was designed to keep citizens from being subjected to the doctrines of religions they don’t subscribe to.  As such, the U.S. cannot establish an official religion, it cannot financially aid any religion, cannot participate in the affairs of religious organizations, or pass laws based on religious establishments.  It is unconstitutional to force any citizen to follow a law based on a religion to which they do not subscribe.  This is why gay marriage bans have been ruled unconstitutional; a ban on gay marriage requires all citizens to adhere to rules of a religion they don’t necessarily subscribe to.  This is why it is unconstitutional to ban abortion; any such ban is signing religious doctrine into U.S. Law.  Just as the U.S. Government cannot force those who practice Christianity to marry a same-sex partner or get an abortion, the U.S. Government cannot prohibit those who do not practice Christianity from doing exactly that.  The tennants of religion and of government are fundamentally separate.


… Or abridging the freedom of speech, or of the press;

Let’s tackle definitions first: to abridge means to curtail, reduce, or diminish.  This part of the first amendment is saying that the government cannot create a law that in any way impedes upon freedom of speech.  So, are we and the press allowed to say anything we want?  Close, but not quite.  Exceptions are made when what we say puts anyone in clear and present danger (think falsely yelling “fire” in a movie theatre, it could cause injury) and if the press states something they know not to be true (considered slander).  It’s important to note that while we are free to say most anything we want, freedom of speech also applies to anyone who disagrees with us.  As such, we can rant and rave on the internet and anyone is free to rant and rave right back at us.  For the press, freedom means that they do not answer to the government.  The government may have no part in media outlets and cannot influence or control what the press says.  Without this protection of the press, there is no way to ensure that citizens are receiving multiple sources and therefore able to come to unbiased conclusions.  Freedom of speech was meant specifically to allow citizens and the press to criticize the government without fear of repercussion while also trusting citizens and the press not to abuse their freedom and incite danger or purposeful misinformation.

… Or the right of the people peaceably to assemble…

This one feels straightforward but it’s never a bad idea to clarify.  Groups of citizens have the freedom to gather in public or in private for social, religious, recreational, or political reasons.  We usually think of this line when referring to the right to protest, which is absolutely accurate but not the only meaning.  The right to assembly means that groups of people have the right to demonstrate and have the right to form associations like labor unions, parties, justice groups, etc.  Like much of this amendment, it is meant specifically in relation to keeping the government in check and ensuring they are working for the people.  This piece also means that citizens are allowed access to the U.S. Courts.

… And to petition the government for a redress of grievances.

Definitions: Petition means a formal request, redress means to remedy or set right, and grievances means something that is wrong or unfair.  In simpler terms, this part of the amendment is saying that citizens have the right to formally request that the government remedies anything that is wrong or unfair.

That’s the bread and butter right there.  As a generation referred to as snowflakes when we say something is unfair, our ally resides right there in the first amendment of the United States Constitution.  We, as Americans, have the right to request that the government corrects where it has been wrong.  Too long have we been scolded for protesting, gaslighted for speaking against injustice, and been called un-American for resisting but the reality is this: Holding the government accountable for injustice is the most American thing we can do.  The administration depends on us being constitutionally illiterate and ignorant of our own rights.  If we were truly knowledgeable of civics, every citizen would have the power of law on their side.  You want to know what action to take?  Learning is action.

Until next time, citizens.  Mac, out.


Despair Is Not An Option

On February 2nd, 2017 while I sat wedged between my mother and my mother-in-law, 1,500 of us heard Senator Bernie Sanders speak the words, “despair is not an option.”  He was, of course, referring to the current state of our country under a Trump administration.  The 2016 presidential candidate spoke more calmly than he was known for during his campaign, urging us to come together as a progressive movement.  Sanders implored that the feminists must stand shoulder-to-shoulder with the environmentalists, that the LGBT community must stand shoulder-to-shoulder with Black Lives Matter, that each of us in the liberal community are inextricably linked.  He told us that “for a demagogue to succeed they need to cultivate hate” so in order to create change we must not be divided by our differences.  Coming straight from the Senate floor that day, Bernie Sanders reminded us that all major change has come from the bottom-up; not the top-down.

Sanders’ speech was the kick-off of Sister Giant in Washington, D.C. where faith leaders, activist group leaders, filmmakers, politicians, journalists, and historians came together to mobilize the spiritual community.  With 49 U.S. states and 26 countries represented in attendance, there was a power of faith that is often lacking from the left.  While the GOP is seen as the Christian party, we on the left are attributed to our science and rationale.  It was at Sister Giant that the faith community, consisting of Buddhists, Christians, Muslims, Hindus, Sikhs, and Jews, came together to be held accountable for the compassion that is written into all of our most treasured doctrine.  By the end of the weekend it was clear that any form of higher consciousness demands political involvement.  Marianne Williamson reminded us that there is a difference between being anti-slavery and being an abolitionist, and we must choose the path of action.

“But, how?” we all demanded, and in doing so echoed the concerns of the majority of Americans.  The daily protests, strikes, and unrest are proof that the American people are unhappy but the lack of organization indicates that we don’t know where to start.  These feelings are normal; facing such a large problem can seem insurmountable.  That’s where this blog comes in.  I have learned in my 10+ years of activism that to get involved, we (especially white folks, men) should fall in line behind the people that have been doing it for years.  It is neither our place nor is it helpful to co-opt a movement; offering instead our membership and support.  Black, female, immigrant, LGBTQ activists have enough on their plate in the face of this administration and their efforts are not best spent educating the generation of activists newly mobilized by this election.

There is a saying (of whose specific origin I cannot find) that if you want to go fast, go alone and if you want to go far, go together.  If we want to power real change in this country, it is vital that we are of service to each other in this fight.  The best service I can offer you all now is to be generous with my political education and invite you along while we navigate activism.  I am not here to preach but rather to humbly stand by your side as we take the blinders off and get to the heart of what is fueling this country’s hate.  Together, here, we will learn things as fundamental as what our Constitution actually says and things as complex as systematic and economic oppression.  If we want to fight, we need to know what we’re up against and we do not need to tackle it alone.

Whatever it was that kept us from getting involved before, leave it behind; guilt will not serve us going forward.  Vow at this moment to abandon complacency, open your mind to new information, and surrender your fear.  We have a lot of work to do, and I hope you’ll join me.